This year, Kwanzaa in Colorado carried a clear and intentional theme: Raising the Voices of Kwanzaa. It was not just a slogan—it was a practice. For the first time in a long time, every key component of organizing, hosting, and managing Kwanzaa was led by a new generation under the steady, watchful guidance of the Circle of Wisdom.

That balance mattered. The elders did not step away; they stood guard. They ensured the principles were honored, the rituals respected, and the spirit remained intact—while allowing younger leadership to find its voice, rhythm, and confidence.

Some traditions continue to anchor us. The Senior Luncheon remains one of the most powerful moments of Kwanzaa, a living reminder that elders are not our past—they are our foundation. Opalanga’s Big Dance once again brought joy, movement, and cultural memory into the room, affirming that celebration itself is sacred work.

This year was also deeply personal for me. I was formally inducted into the Circle of Wisdom, marking a transition of responsibility rather than a conclusion of service. At the same time, the title of Brother—which I have carried with humility and purpose—was ceremonially transferred to Quincy Shannon, who has been holding Kwanzaa leadership in this community for decades. His consistency, discipline, and love for the people are unquestioned, and in the coming years, when he reaches the age of 50, he will no doubt take his place within the Circle of Wisdom.

In a powerful moment of recognition, additional elders were inducted into the Circle of Wisdom this year: Minister of Music Daryl Walker, whose sound has carried spirit and memory across generations; Roslyn Washington, whose steady leadership and care have long strengthened our collective work; and Portia Malone, whose commitment to community uplift embodies the Nguzo Saba in action. We also honored Purnell Steen with a posthumous induction, acknowledging a legacy that continues to guide us even in his absence.

Night after night, the Grand Kinara stood as a public altar of unity. MiDian Shofner did an extraordinary job organizing nightly programming, ensuring each evening reflected the Nguzo Saba with clarity and care. Elder King Harris carried the responsibility of candle lighting, grounding the ceremonies in reverence and continuity.

Hosting and education were equally strong. Arianna Scott, Imani, Shannon, and Deneen were central voices—welcoming the community, guiding participants through Kwanzaa 101, and making sure first-time attendees felt included and informed. Their presence made the principles accessible without diluting their depth.

Kwanzaa extended beyond Denver as well. Dayton Street Opportunity Center served as the hub for Aurora’s celebrations, while the Harambe Collective ensured Kwanzaa in Colorado Springs was represented with intention, dignity, and community pride.

Behind the scenes, year-round work made all of this possible. The Kwanzaa Weaver, Deborah Fard, alongside the Kwanzaa Committee, organized throughout the year to align calendars, unify events, and strengthen collaboration across regions. From that collective effort, something lasting was created: a scholarship in the name of Ansar El Muhammad, ensuring that Kwanzaa’s values extend beyond seven days and into the future of our youth.

This is what Raising the Voices of Kwanzaa looks like—elders guiding, youth leading, traditions honored, and institutions strengthened. Not a performance, but a living culture.  

By Baba brother jeff

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